Introduced in 1994 when Turkey was experiencing one of the worst economic crises in its history, the nation now has 67 million mobile users and the largest second-hand market for mobile phones in the world. Innovative and groundbreaking yet based in established psychoanalytic and poststructuralist theory, BurAse Aelik analyses the factors that transformed mobile communications in Turkey from a tool into a technology and the collective desires and anxieties wrapped up in embracing it. _x000D_ _x000D_ Often described as Turkeyas 'national organ' in the press, the mobile phone is now a requirement for a Turkish citizen wishing to inhabit a social space and abe anywherea. Technology and National Identity in Turkey interrogates the sociological conditions unique to Turkey to explain the mutation of mobile phones from a foreign technology to an object of collective addiction. Freudas Mourning and Melancholia and Butleras work on identity and loss inform the exploration of Turkeyas foundation as a modern and secularised nation, distinct from its Ottoman past and yearning for modernity, in which the mobile phone becomes a means of showing off for the imagined western gaze. This collective post-empire melancholia and Turkeyas status as a adevelopinga country where east and west are in constant negotiation, contributes to the social, psychological and political promises of mobile technologies. _x000D_ _x000D_ This book goes beyond the mobile as a device of greater utility or a reflection of social status to an object whose lack is a source of anxiety and depression, a conception of cellular telephony as a dream of presence and being in an unfamiliar, uncertain and out-of-place world. Drawing on cultural theory, the philosophy of technology and extensive first-hand interviews with mobile users and technocrats, Celik argues that Turkeyas adoption of mobile technologies, initially a melancholic strategy, has become the means of fashioning a new conception of what it means to be Turkish.He had his first cell phone during his military service, when he was a personal and private driver for a coroner.10 He ... After he left the military, he started hanging out at friendsa#39; repair shops learning how to fix broken or obsolete machines.
|Title||:||Technology and National Identity in Turkey|
|Publisher||:||I.B.Tauris - 2011-08-30|